Entries from March 1, 2007 - April 1, 2007
Christians, Dogmas, and Creeds
The word “dogma” is Greek, and its original meaning in that language is “that which seems good”. Its evolution as a theological term begins in Acts 16:4….
The apostles’ hearers were called upon “to keep” what was being proclaimed to them — and the Greek word for “to keep” in this passage is psylassein, which means “to guard, watch over, protect, preserve”.
So they were not being told to “obey” these things as one obeys a commandment. Rather, they were being entrusted with a hard-won new wisdom, as a guard is entrusted with the care of a treasure (“that which seems good”). And they were being entrusted, too, with the task of converting that wisdom from theory into practice.
To entrust people with a new wisdom and a great task in this way is quite a compliment to the people so entrusted. It says that you see them as intelligent, capable and responsible, and that you see their judgment as worthy of trust and respect.
Thus the meaning of “dogma” in the mainstream Christian world has changed very significantly in the past nineteen centuries and a half: from meaning something empowering, something that “seems good” and that ordinary believers are wise and reliable enough to uphold in the best possible way, to meaning something inhibiting, something that is to be enforced on the untrustworthy by expulsion from the Church if need be.
The intriguing questions are, Why did this happen? — and, What good purpose was it supposed to serve? For we may be sure that the Church did not permit such a change without some reason that seemed good to it at the time.



